Religion: Private, Functional, or Obsolete?

That is a provocative and highly cynical metaphor. While it uses graphic imagery, it points toward a specific philosophical stance regarding secularism, individualism, and functionalism.

To expand on this perspective, we can break down the underlying arguments being made about the role of faith in modern society.


1. Radical Privacy and the Secular Divide

The core of this argument is that religion should be a strictly private affair.

  • Consent and Boundaries: Just as sexual health is a matter of personal choice and consent, this view suggests that religion should never be “forced” on others in public spaces, legislation, or education.
  • The “Quiet” Faith: It advocates for a world where spiritual beliefs are kept behind closed doors, much like personal hygiene or intimate acts, to prevent social friction and the “messiness” of conflicting dogmas in the public square.

2. Religion as a Functional Tool

The metaphor treats religion as a utility rather than a fundamental truth.

  • Emotional Release: It suggests that religion exists to provide a specific psychological “payoff”—such as comfort during grief, a sense of community, or the “high” of a ritualistic experience.
  • Transactional Nature: In this view, people use religion for the emotional or social “climax” it provides. Once that psychological need is met (the “orgasm” in the metaphor), the structures and rules of the religion are seen as unnecessary or even burdensome.

3. The Argument for Obsolescence

The most controversial part of the statement is the idea of “tossing it in the garbage.” This reflects a hard-secularist or “New Atheist” viewpoint:

  • Disposable Dogma: It implies that once religion has served its immediate purpose (like providing a moral framework for a child or comfort for the dying), it becomes “waste”—something that is no longer useful and may even be “unclean” or hazardous if kept around too long.
  • Post-Religious Society: It suggests that humanity should eventually outgrow the need for these structures entirely, treating them as relics of a previous stage of human development.

Summary Table: The Metaphor vs. The Philosophy

Element of MetaphorPhilosophical Translation
Kept in privateRadical Secularism; separation of church and state.
Rarely spoken ofSocial etiquette that prioritizes rationalism over theology.
The “Orgasm”The peak emotional or psychological benefit of ritual/belief.
Tossed in the garbageThe belief that religion is an obsolete or “disposable” human invention.

A Different Perspective

While this metaphor highlights the intrusive nature of organized religion, critics of this view would argue that religion is more like language or culture—it isn’t just a tool you use and discard, but the very fabric through which many people understand their reality, ethics, and community.

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